Editor’s Note: Today, Points begins a series of reflections on the Lexington Narcotic Hospital, from Luke Walden, JP Olsen, and Nancy Campbell. Walden is a documentary filmmaker, Olsen a journalist (and documentarian), and Campbell a historian (and Contributing Editor to Points). Olsen brought Walden into the development of his film, The Narcotic Farm, and along the way the two began collaborating with Campbell as well–ultimately producing not only the film, but an accompanying book. As with any such project, there is plenty of material left on the cutting room floor, and we are delighted that they have decided to share some of that with us here at Points. Look for more posts on Lexington over the coming months.
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Century of Progress Farm. Bluegrass Retreat for America’s Suffering Mankind. Helping Humanity Home. World’s Restoration Hospital. Federal Institution for Incorrigibles. U.S. Torpor Institution. Your Boy and Mine. Narcomania.
These were some of nearly 800 submissions to a Lexington, KY newspaper’s 1935contest to name a massive federal edifice growing in the farmland outside town. From the fanciful to the prosaic, the names embodied the national hope, idealism, desperation and confusion that attended the founding of the first United States Narcotic Farm. The dominant attitude about the $4 million asylum on a thousand acres of rich farmland was optimistic, progressive, even utopian. It would not just be a prison for drug addicts it would also save them.
For the twenty-first Points Interview, we’re venturing down the road less traveled. Today’s installment features Chris Bennett’s Cannabis and the Soma Solution (Trine Day, 2010). In the very first line of the book, Chris makes a sensible observation: “Generally, when discussing the role of cannabis in history, most people’s minds go back to the early Sixties, or at most the reefer madness of the Jazz age…” (p. 1). Cannabis and the Soma Solution takes the story back–way back, and we’re grateful to Chris for taking some time to discuss the book (you can see more of what he’s been up to here).
Describe your book in terms your mother (or the average mother-in-the-street) could understand.
In the minds of most people, our relationship with “marijuana” or cannabis as it is properly known, only goes back to the Hippy era of the 60s where it fueled a generation of free love seekers and anti-war protesters, but as Cannabis and the Soma Solutionexplains there is a seemingly archaic co-evolutionary relationship mankind has had with cannabis, to the extent that it is thought by some researchers to be humanity’s oldest agricultural crop. As this book documents, one of the most profound areas of influence in this relationship can be found in the ‘religious’ life of man, and where ever cannabis traveled in the ancient world, people seem to have recognized it as a gift from the gods, and utilized it as a shamanic plant that provided a clear form of religious inspiration that inspired poets and prophets a like whether it was burned in Mesopotamian Temples, or consumed in sacred beverages in India and Persia. In regards to the latter, Both the Indian Vedic texts, and their Persian counterpart, the Avesta, both of which derived from an identical earlier more ancient tradition, refer to a sacred beverage, known as Soma in India and Haoma in Persia, which inspired both their gods and the texts authors, and the ingredients of this liquid sacrament has been a subject of scholarly debate for over a century. Read More »
While late February may be dispiriting to many of our readers who eagerly anticipate the end of winter,we here at Points have no complaints, having had a crackerjack week. We’ve had six authors cover a wide variety of fascinating topics, including the culture of the drug trade in Africa and Mexico, public histrorians’ presentations of drugs and alcohol, a moral panic over alcohol-soaked tampons (yes, you read that one right), prohibition policies in early twentieth century Idaho, and the media’s discussions of Whitney Houston’s drug use. Links to each of these excellent pieces are posted here for your consideration.
Monday: We began the week by posting “When Drugs Were Legal in Mexico” by Froylan Encisco, a Mexican-born journalist and doctoral candidate in the Department of History, SUNY-Stony Brook. His piece, translated from Spanish by Michael Parker-Stainback, describes a fascinating period in Mexican history when the government flirted with drug legalization in 1940.
Tuesday: Our chief Africanist Charles Ambler posted the excellent “African Perspectives on Pharmaceuticals and Drugs.” Charles discusses how Donna Patterson’s presentation at the African Studies Association annual meeting, “Drug Trafficking in Africa: Historical Cases from West Africa,” got him to thinking about the value of exploring the intertwining histories of legal and illegal drugs in Africa.
Wednesday: On Hump Day, Michelle McLellan posted “Drug Exhibitionism: Alcohol and Drug History in a Local Museum,” a very welcome piece on drugs and public history. Michelle discusses how a group of University of Michigan students designed an exhibit called “Bad Habits: Drinks, Drags, and Drugs in Washtenaw County History” for a local museum, an experience that led Michelle to ask how public space could structure the story she and her students were telling.
Thursday: Michael Durfee dropped a bomb on us all with his delightful post “Absolut Tampax.” Finding Phoenix’s CBS affiliate KPHO-TV choice in news stories somewhat peculiar, Michael discusses KPHO’s decision to report a problem they claim is dogging Arizona high schools – the abuse of alcohol-soaked tampons. This is a fascinating post, but do be aware it includes the term “butt chugging.”
Saturday: “Friday Reads” has been reborn and, with “Weekend Reads: Whitney Houston Edition,” we explored the ways in which mass media outlets have discussed the role of alcohol and crack in Ms. Houston’s death. How much sympathy do pundits afford her? What does Whitney’s use of crack mean to how we understand her death?
Editor’s Note: Thank you for rejoining the retooled Weekend Reads. You’ll notice that, rather than providing links to a variety of stories currently in the news, this column will now look at the multiple lenses through which the blogosphere frames a single, current drug-related news story. This week, we take on Whitney Houston’s untimely passing and what role, if any, drugs played in the singer’s life and death.
As you likely know by now, multiple Grammy Award winner and movie semi-star Whitney Houston was found dead in her suite at the Beverly Hilton Hotel on February 11. Houston – the much-beloved multiplatinum belter-outer of megahits like “I Wanna’ Dance With Somebody” and “I Will Always Love You” – had fallen on tough times over the last decade. Though she was still financially solvent and continued producing moderately successful records, she was a heavy drinker, had a conflicted relationship with food, and clearly dabbled in all manner of drugs, including “street drugs” rarely associated with the lifestyles of the Hollywood glitterati. Her drug use most famously entered the public ether more than a decade ago when, being interviewed by ABC’s Diane Sawyer, Houston felt compelled to (disingenuously) pronounce “crack is whack.”
Once Houston’s drug use became fodder for public discussion, it came to dominate her public persona. For this reason, the media – as is its wont – has made her drug use a central element of discussions of her passing. Did she bring her death upon herself through cavalier drug use? Such is the view of pundit Bill O’Reilly, who proclaimed that all Houston had to do was choose not to use drugs and she could escape the ravages of addiction. The Telegraph’s Damian Thompson, perhaps anticipating a rash of O’Reilly-like moral outrage, headed such thoughts off at the pass. In “Whitney Houston and Crack Cocaine: Why This Addiction is so Desperately Hard to Break,” Thompson explains the mechanics of drug addiction and, in particular, the effect crack cocaine has on the release of dopamine to the brain, concluding that “for any experienced user of crack or crystal meth (the most deadly dopamine stimulant of all), it’s not a question of just saying no: there’s no “just” about it.” Alas, the Fox News and Telegraph crowds rarely mix.
Reilly’s supposition, while clearly preposterous and profoundly ignorant, speaks to some of the broader discussions in the media regarding Houston’s passing. In “The Strange Lessons of Whitney Houston’s Addiction,” Elizabeth Wurtzel of The Atlantic takes on the idea that there is anything other addicts or prospective addicts can take from Houston’s experiences, given the singularity of the singer’s experience as a millionaire media idol. Wurtzel also points out how close the average person is to falling into the abyss of addiction, chastising the “entertainment industry that has been (understandably) ridiculing Houston’s behavior for at least a decade…[but] is now mourning her unapologetically.” Should we be trying to take any lessons from Houston’s death other than drugs are terribly addictive and you might need to die before people acknowledge that fact?Read More »
A superb 2004 master’s thesis completed in the University of Idaho’s history department by Donna Krulitz Smith examines how prohibition – first at the statewide level, imposed on January 1, 1916, and later, nationwide prohibition, imposed on January 17, 1920 – played out in the rough-and-ready environs of the Coeur d’Alene Mining District of Idaho’s northern panhandle.(1) The core sections of Smith’s narrative tell the story of two important trials. The first prosecuted town officials and other involved parties from Mullan, a village just six miles west of the Idaho-Montana border; the second prosecuted a like group of defendants from Wallace, Shoshone County’s county seat, six miles west of Mullan on U.S. Hwy 10 (now Interstate-90). Both sets of city leaders were accused of condoning, protecting, and illegally benefiting from illicit liquor trade during prohibition. An alleged conspiracy conducted by these defendants imposed illegal taxes, fines, or fees on bogus “soft drink” establishments and other alcohol-vending businesses, including the district’s ample supply of sporting houses. But there was an important twist to the story: The tribute system in Mullan and Wallace – unlike the sprawling graft and corruption schemes spawned by prohibition in the nation’s large urban centers – did not find municipal officials personally profiting from the arrangement. Instead, all revenue thus derived went straight into the two cities’ respective treasuries.
Town leadership saw the tribute system they erected as a workable device for resolving three key structural problems: First, there was the problem of insufficient sources of municipal revenue. Second, there was the problem of the inevitability of a brisk alcohol trade in town continuing during prohibition, driven by the district’s large corps of work-parched, hardrock silver and lead miners. Third, there was the problem of the ongoing police-related, court-related, and other municipal costs associated with, and amplified by, the presence of so large a population of young, unattached, and high-spirited men within the city limits. City leadership figured that so long as no one profited personally from their specially crafted tribute mechanism – which came to be termed the “license by fine” system – their approach represented a workable (albeit somewhat risky) exercise in administrative and fiscal realism. The absence of personal profit made all the difference, as that factor allowed for the engagement of the tacit support of most townspeople — who by-and-large shared the view that the system made the best of an awkward and difficult situation. Indeed, townsfolk rallied to the aid of their officials when those charged with federal liquor trafficking violations went to trial and, thereafter, helped support the families of convicted defendants when the latter were carted off to federal prison to serve their terms. Read More »
According to Stephen Colbert, being a parent is a “sublime and beautiful adventure, filled with unexpected joys and unimaginable terror.” Undoubtedly, much of this is due to the behavior of children. If that weren’t enough, most local news hours provide wall-to-wall coverage of the “unimaginable terror” which Colbert speaks of. Look no further than Phoenix KPHO, who stood steadfast to their self-appointed motto, “telling it like it is.” Taking a catnap from more pressing immigration concerns, KPHO delivered a hard-hitting piece on the newest problem in Arizona high schools, alcohol soaked tampons.
In order to provide their audience with an objective, measured assessment of the situation, KPHO led with the “experts.”As Valley High School security officer Chris Thomas explains in the broadcast, “This is not isolated to any school, any city, any financial area. This is everywhere.” Similar to made-for-TV ads capable of shaking housewives out of ambien-induced comas by shouting, “Wait! That’s not all,” KPHO kept the shock coming—its not just teenage girls getting in on the fun. Again, American crime-stopper Chris Thomas breaks the news, “this is definitely not just girls. Guys will also use it and insert them into their rectums.” But Wait! That’s not all….
KPHO finishes strong, exposing the real danger on the horizon, the growing trend of “butt-chugging” amongst misguided youth. You heard that correct, “butt-chugging.” Unfortunately, this is exactly as it sounds. Enthusiasts use a funnel/beer-bong and apply the tube directly to their anal cavity. After watching 10 minutes of actual “butt-chugging” clips, I find myself asking the same question you all are, WHY? What’s wrong with using your mouth?Read More »
As part of a semester-long series of events related to addiction here at the University of Michigan, a group of students researched and designed an exhibit called “Bad Habits: Drinks, Drags, and Drugs in Washtenaw County History” for a local museum.
Co-sponsored by the College of Literature, Science and the Arts and by the University of Michigan Substance Abuse Research Center (UMSARC), the Research Theme Semester, as it is known, has included seminars, visiting speakers, a film series, and more. Those of us involved in the museum exhibit hoped that it would bring the semester’s events into the community and also encourage student involvement with the county historical society, which runs the museum. Like many local historical societies, this one includes a number of older people on the executive board, and I assumed, mistakenly as it turned out, that they might not endorse this idea for an exhibit. In fact, they have been enthusiastic supporters, providing many research leads for the students to explore and, in some cases at least, sharing their own memories of drinking escapades. Since much of the semester has focused on addiction, with a very serious tone as a result, I found their good humor a welcome change of pace.Read More »
In a panel on “Drugs in Africa” at the African Studies Association annual meeting in Washington, DC in November, Donna Patterson, a historian in the Department of Africana Studies at Wellesley College, presented a paper on “Drug Trafficking in Africa: Historical Cases from West Africa,” which in contrast to other papers on the panel looked at the commerce in legal pharmaceuticals. The discussion that followed made clear the value of exploring the histories “legal” and “illegal” drugs in conjunction one with the other—something that has rarely been done for Africa, where the focus has been much more on understanding the linkages between “traditional” and Western medicine. At the same time, the discussion led us to consider how those very linkages might inform our understanding of the trade and consumption of various kinds of drugs—however categorized—in African societies.
Patterson specializes on Francophone Africa, African-Atlantic exchange, health, and gender and is working on a larger project, “Expanding Professional Horizons: Pharmacy, Gender, and Entrepreneurship in Twentieth Century Senegal,” that examines the emergence and expansion of African medical professionalization between 1918 and 2000. That work explores the growth of the African biomedical industry, African access to French systems, and the training of doctors, pharmacists, and midwives.Read More »
We’re pleased to bring Points readers this short historical piece from Froylan Enciso, journalist and doctoral candidate in the Department of History, SUNY-Stony Brook, where he is working on a dissertation that explores the history of drugs in Sinaloa. A native of Mazatlán, Sinaloa, Froy Enciso previously studied international relations at El Colegio de México (1998-2002). He’s also a dedicated blogger, publishing Fantastic Postcards through the grassroots webpage Nuestra Aparente Rendicion(Our Apparent Surrender). This short piece, built around an episode of drug legalization by the Mexican government in 1940, was originally published (in Spanish) in Fantastic Postcards; it was translated for Points byMichael Parker-Stainback. Born in the American South, Michael Parker-Stainback resides in Mexico City, following previous lives in Los Angeles and New York. Specializing in urban culture and its protagonists, he is the author of Style Map Mexico City and a contributor to the TimeOut Guide to Mexico City. His monthly column on gay life in Mexico, “Plumas Parker,” appears in the recently launched magazine Central.
When drugs were legalized in Mexico, Lola la Chata (“Snub-Nose Lola”) was furious. She’d been pushing in Mexico City since, well, forever, but “narcotics” sales on the part of the government, at market rates, messed up the whole racket. Two days after they opened the heroin dispensaries, the junkies stopping buying from her. There was little she could do, except offer loyal customers a pilón—a little extra for free. But it wasn’t enough. Then the prices fell. So maybe you had to let go of the margins. But business was in the toilet.
That’s when she began to threaten them. In desperation, she followed the junkies around, telling them she’d ordered hits—that she’d kill them if they didn’t buy from her. Nothing seemed to work.
After years of effort, scientific experiments, meetings with lawyers, cops and public-morals committees, a handful of doctors at the Ministry of Health had managed to convince the president that the best way to check the current toxicomanía—a so-called “drug craze”—was legalization. A state monopoly was to be set up for distributing drugs as well as treating addicts as patients, offering previously illegal substances—seen as a “necessary evil in our civilization”—to users at market prices. Thus on 17 February 1940, the Lázaro Cárdenas administration’s Ministry of Public Health enacted new federal regulations regarding drug addiction, which were duly published in the government’s official gazette. Their rationale was in fact quite eloquent.
Whereas experience has demonstrated that prosecution [of “drug addiction” (toxicomanía) and narcotics trafficking] only apprehends a small number of addicts or, in the short term, drug dealers, who, lacking financial resources, cannot buy impunity; and whereas,
The prosecution of drug addicts as called for in 1931 legislation contravenes conceptions of the justice that is denied those convicted, addiction should be understood more as an illness to be treated and cured, and less as a criminal act to be punished; and whereas
Due to a lack of state financial resources, it has to date been impossible to follow appropriate recovery protocols in the case of all addicts inasmuch as it has not been possible to establish an adequate number of hospitals for the treatment of such addicts; and whereas
The sole outcome from the enforcement of the 1931 statute has been an excessive rise in drug prices, which in turn affords enormous earnings to traffickers…
In real terms, the new laws placed a rather onerous burden on Health Ministry physicians. The Hospital for Addicts that was next door to the Castañeda Psychiatric Facility was closed due to its inefficiency as a rehabilitation center, and in any case, doctors knew addicts could carry on with their normal lives outside, acquiring their usual doses of heroin, morphine or cocaine at the dispensaries. All the facility’s addicts were sent home. They even let the ones facing criminal or police-related charges go free. When criminal charges were dropped, the rage went with them. At the same time, clinical dispensaries were opened to distribute daily doses. A registry of imprisoned users was established so that they, too, could get their fixes.
One of the most popular dispensaries was 33 Sevilla Street. The space was by no means luxurious: a small installation, attended by Dr. Martínez, an experienced, conscientious and diligent physician. He toiled up to twelve hours daily, with two assistants, Dr. Clotilde Oroci Bacien and young Dr. José Quevedo. Every kind of person would show up—an average of five hundred per day. Other dispensaries, such as one on Versalles Street, that was a little bit nicer, was favored (at least according to rumor) by attorneys and doctors. Thirty-three Sevilla, on the other hand, served mechanics, carpenters, construction workers, potters, bums and the odd petty thief.
Dr. Oroci was quick to grow impatient. It was a lot of hard work for so few people—there were never enough resources—but Dr. Martínez didn’t seem to want to hear about it. He wanted everything in order, every visit carried out by the book, everything in its place. He oscillated between patient visits and general reprimands. Suddenly a patient showed up, limping and completely disheveled. “Doctorcito, good morning.”
“Good morning, my boy. How are you feeling?”
“Not good…not good at all.”
The patient placed his crutches aside once the doctor had prepared a number-20 vial with ten millimeters of alkaloid. He asked the patient for his arm and jabbed the syringe into his grubby skin.
“Next!” And as the next patient appeared he barked another order. “Throw out everyone who’s already gotten his dose! And make sure to collect their tokens or they’ll try to come back for a second fix!” This was no place to be wasteful. Read More »
We here at Points stressed quality over quantity more than ever this past week. Gearing up for a busy late February, we put up just three posts, though our writers addressed many of our favorite topics, such as moral panic, the science of addiction, and artistic depictions of addictions. Links to each of these excellent pieces are posted here for your perusal.
Monday: The week kicked off with the last part of Emily Dufton’s outstanding (and quite popular) “Debate for the Ages” series. In “The Parent Movement, Or “Mama Said Knock [the Drug Culture] Out,” Emily looks at the War on Drugs from the perspective of the Parent Movement and that groups’ concentrated efforts over the last three decades of the twentieth century to scare kids off drugs…that is, until they’re adults.
Tuesday: Stanton Peele provided Points with a fascinating analysis of Cambridge University’s sensational new study on addiction, twins, and genetics in “Nora Volkow Explains (Not Really) Why People Don’t Become Addicted.” The study, printed in the venerable Science magazine, was the result of researchers investigating siblings – one of whom was an addict and one was not – in the hopes of finding evidence that addiction is the result of an inherited brain dysfunction. If you like analytics, you’ll love this.
Thursday: Rounding out our social science-science-humanities triumvirate of articles this week, longtime contributor Eoin Cannon shared with us his excellent “This is Your Brain on Art House.” Struck by the popularity of the 2000 film “Requiem for a Dream,” Eoin asks how an art house film that received limited release and press eventually developed a cult following among college students. Furthermore, Eoin investigates the implication of director Darren Aronofsky’s combination of art house aesthetics, subtle timelessness, and unironic anti-drug handwringing.
Friday: A new, retooled version of Friday Reads will be back next week.