The latest episode of Poinstcast is now available on Soundcloud for your listening pleasure! On this episode, Alex and I introduce a new segment, the Paper Chase, where we unpack the cultural meaning of even silly-sounding news from a not-so-bygone era. We end with a discussion of the “lovable drunk” television trope, particularly on The Bachelor and other reality (“reality”) shows featuring heavy alcohol use. Join us for a meandering conversation about dogs on marijuana, a purported heroin Queenpin in 1940s Chicago, and whether Barney Gumble and Karen Walker are held to a gendered double standard.
Editor’s Note: This conference summary is brought to you by David Korostyshevsky, a doctoral student in the History of Science, Technology, and Medicine at the University of Minnesota. He traveled to Dwight, Illinois, in mid-July to attend the ADHS off-year “I’ve Been to Dwight” conference, and has provided this account of his time there. Thanks David!
On July 14-18, 2016, a group of international alcohol and drug historians descended upon the village of Dwight, Illinois, for an ADHS off-year conference. Conference organizers selected Dwight because 2016 marks the 50th anniversary of the closing of the Keeley Institute.
Founded by Leslie E. Keeley in 1879 (and operating until 1966), the Keeley Institute offered treatment options to patients with addiction, usually alcoholism, including Keeley’s Gold Cure. “I’ve Been to Dwight,” the conference title, references “a catchphrase” former Keeley Institute patients “used to explain their sobriety.”
To make it easier to read, this summary is organized thematically. You can see the full conference program here.
Elissa Washuta is the author of Starvation Mode: A Memoir of Food, Consumption, and Control (2015) and My Body is a Book of Rules (2014), the latter of which was a finalist for the Washington State Book Award. Washuta has received fellowships and awards from Artist Trust, 4Culture, Potlatch Fund, and Hugo House. Her essays have appeared in Buzzfeed, The Chronicle of Higher Education, Literary Hub, Salon, Third Coast, and elsewhere. Washuta is a member of the Cowlitz Indian Tribe and teaches nonfiction in the Institute for American Indian Arts’ MFA program, where she is also the faculty advisor for Mud City Journal. Additionally, she serves as the undergraduate advisor for the Department of American Indian Studies at the University of Washington, from which she earned her MFA. She lives outside Seattle.
Two nuns and a penguin approach you at a bar, and you tell them you’re a writer. When they ask you what you write about, how do you answer?
Differently than I would answer almost anyone else, probably, because my first book, My Body Is a Book of Rules, is about sex, (psych) drugs, violence, alcohol, Indigenous identity, and the nuns who tried to teach me how to live. I might whisper to the penguin that I still have all the issues of Cosmopolitan from December 2007 to May 2011 that I used to create a quote-comparison of the magazine’s sex tips and text from The Catechism of the Catholic Church.
Points is a blog primarily for drug and alcohol historians. What do you think this audience would find most interesting about your work?
“Prescribing Information,” one of the chapters in My Body Is a Book of Rules, takes the form of a list of the prescription drugs for bipolar disorder I used and, occasionally, abused between 2006 and 2009. The voice is inspired by that of the information pharmacies dispense alongside prescription drugs. Throughout the book, I write about the effects—helpful and harmful—of those drugs, including Seroquel, Abilify, Xanax, Ativan, and lithium.Read More »
In their 2011 book, Gendering Addiction: The Politics of Drug Treatment in a Neurochemical World, Nancy Campbell and Elizabeth Ettorre problematize the male-centric knowledges that frame addiction research and treatment programs. They call for a more inclusive treatment strategy that does not consider the neurochemical “male brain” the baseline for recovery. According to the authors, these “epistemologies of ignorance” limit, even eliminate, the useful options available for female addicts.
In many similar ways, epistemologies of ignorance also manifest in the historical record of marijuana users in the 1930s. Perhaps “ignorance” is not quite the right term, even as its effects were just as restrictive, especially for women users in during the decade. But due to the American obsession with gender and sexual normativity during this period, both female and male users (as well as male and female anti-marijuana activists) occupied mutually exclusive discursive spaces from which two separate gendered narratives about marijuana use emerged. Reading past these stereotypes though, utilizing Michelle McClellan’s notion of “damp feminism” (here, and here), historians can make use of these highly problematic portrayals of female marijuana users from this period.
EDITOR’S NOTE: Today’s post is written by Points contributing editor Michelle McClellan.
Like many others, I read the story in Rolling Stone magazine about a gang rape at the University of Virginia with a sense of mounting horror. Then, when I began to hear hints and then assertions that the victim’s story might not hold up, I felt angry and confused—for a lot of reasons. The fallout from this story and its aftermath has been extensive, and will likely change again before you read these words. The cover page of the December 5, 2014 Chronicle of Higher Education includes the headline “UVa Rocked by Account of Rape” but that is overshadowed on the page by a photo of recycling bins heaped high with Bud Light cans to illustrate a special report called “Alcohol’s Hold on Campus.” How, if at all, do these stories go together?
NOTE: Today’s post is by Points contributing editor Michelle McClellan.
A recent piece in The New York Times about the wine-drinking habits of powerful female characters on television made me recall wine coolers, sweet blends of wine and fruit flavors that were packaged like soda and beer in bottles for individual consumption. Some readers may be too young to remember them—they were most popular in the 1980s and early 1990s. Looking back now, I realize that for those of us of a certain age, they could serve as a gateway drug, and not just because of their sweet, almost Kool-Aid-like flavors. For young women who were too naïve and uncertain to know what wine or beer or cocktail to ask for, yet well beyond the era when we would expect or want a man to order for us, wine coolers were an easy and at that time at least, socially acceptable alternative—which is no doubt what the manufacturers intended. By all accounts, women’s drinking has gotten more serious since then, and in more ways than one.
Recent events in Ferguson, Missouri, Beavercreek, Ohio, and Columbia, South Carolina highlight the dangers of our current war on drugs and crime for young black men. Despite ample video evidence to the contrary, public and civic discourse still frequently turns to problematic discussions of the young black male. In teaching a course on the Crack Era as well as past courses on Mass Incarceration, I am struck by the consistent, seemingly invisible violence met upon women. Both physical and structural violence are disproportionately met upon poor nonwhite women. In both macro and micro moral panics surrounding drug abuse, civic disorder and crime, discussions typically circle the same terrain. What of the young black male? Somebody save the children! Absent in popular and policy discussions is substantive conversation regarding the plight of poor nonwhite women.
Women are the fastest growing prison population in the United States. As of 2010, more than 1 million women were under the supervision of the criminal justice system. Black women were incarcerated at nearly 3 times the rate of white women while Hispanic women were incarcerated at 1.6 times the rate of white women. Perhaps most damning—trauma, sexual violence, drug dependence and poverty are all strongly correlated with women’s incarceration. Despite more than 40 years of failed policy our nation elects to punish rather than heal. We lock women up instead of providing social services to help them cope with trauma, violence, addiction and poverty.
The preponderance of women in prison—roughly 85 to 90 percent—have a history of victimization prior to their incarceration. This often includes domestic violence, rape, sexual assault, and child abuse. As always color proves central to understanding our wars on drugs and crime: nonwhite women who are victims of abuse are more likely to be processed by the criminal justice system and labeled as offenders. Women of means are more likely to be treated as victims, often referred to child welfare and mental health systems.
When we do talk about poor nonwhite women, we demonize them. In the burgeoning years of the law and order movement Patrick Moynihan sloppily applied sociological theory to label the black family—particularly black women heading single-parent households—a “tangle of pathology.” Black women were not headstrong, independent, and self-reliant because they had to be. This was simply a character flaw, one responsible for driving away potential suitors and fathers. Realities of poverty, previous childhood and ongoing trauma, as well as the daily specter of violence and coercion were not explanatory tools in this case.Read More »
Lately I have been investigating what I call a genealogy of disclosure, asking how the tightly controlled personal narrative of Marty Mann, which she offered in service of a public health mission as she launched the organization that is now the National Council on Alcoholism and Drug Dependence, morphed into our own cultural moment, wherein “Intervention” is a reality television show and the successive admissions of young celebrities to rehabilitation for addiction is considered newsworthy. Of course, a generation ago, First Lady Betty Ford served an important role bringing public awareness to women’s addictions, including alcoholism. Yet even though she stands as perhaps the most famous female alcoholic of the twentieth century, Ford was not the first or even the only one to step forward. Professional women, including physicians, who were alcoholic had worked to shape policy and treatment, while alcoholic actresses testified before Congress beginning in 1969 to support the bill that established the National Institute for Alcohol Abuse and Alcoholism. This activism has been dubbed the “women’s alcoholism movement” and it led to the official identification of women as a “special population” of alcoholics in the context of new federal funding for research and treatment. 
An especially fascinating figure who played an important role during this period was Susan B. Anthony II.
With interests in heritage tourism and addiction history, I am always looking for intersections between the two. I found one unexpectedly last summer in Alaska, visiting several brothel museums that celebrated the madams’ business acumen and bootlegging success. I learned recently that Kentucky has a Bourbon Trail with the tagline “Where the Spirit Leads You,” while the Distilled Spirits Council of the United States has its own American Whiskey Trail, starring George Washington’s own distillery at Mount Vernon. Needless to say, these sites demonstrate the power of history to make political and economic arguments in the present. A fuller discussion of them will have to await my next road trip.
Meanwhile, not all museums or cultural attractions want to highlight the role of alcohol, especially when they are cultivating a wholesome image befitting their connection with classics of children’s literature. As an example, heritage tourism is booming at the sites associated with the “Little House” books by Laura Ingalls Wilder, where visitors confront a complex mix of history, original and replica buildings, and landscapes, all viewed through the lens of well-loved texts.
Wine, chocolate, cigarettes: psychoactive substances have long been trappings of romance. As far back as high school English, I was instructed that the definition of romanticism owes a debt to the Shelleys and their opiates. For lovers who make substance use a routine rather than a romantic ritual, the days of wine and roses turn tragic. Psychologists have other words for this dynamic: codependency, misplaced loyalty, marital dysfunction.*
Some anthropologists take issue with the way substance-using couples are depicted in mainstream public health scholarship: “While other people have lovers and spouses,” wrote Nina Glick Schiller, “drug users have only ‘sex partners.’” People who use drugs—whether in couples or subcultural social networks—are seen as a special population at greater risk for contracting and transmitting infectious diseases such as AIDS or hepatitis. Neutral scientific terms like “sex partners” are designed, at least in part, to de-stigmatize at-risk populations by objectively describing pathways of disease transmission that might necessitate public health interventions.
But even before the AIDS crisis reinvigorated the perception of substance-using sex partners as vectors of disease, self-help and social science literature depicted the relationships as degrading. Read More »