Editor’s Note: We hope you enjoyed Thembisa Waetjen’s article that we published on Tuesday on how cannabis, or dagga in local parlance, became a “drug” in South Africa. Today you can see Prof. Waetjen discuss her work at the Cannabis: Global Histories conference. Enjoy!
Editor’s Note: Today’s post comes from Thembisa Waetjen, professor of history at the University of Johannesburg, and is derived from her presentation at the Cannabis: Global Histories conference, which was held from April 19-20, 2018, at the University of Strathclyde, Glasgow. In it, she argues that international cannabis criminalization was, in part, the result of an appeal made by the South African government in 1923. But what lay behind that appeal? And what were its consequences, locally?
On 31 March last year, the Western Cape High Court of South Africa, in the case of Garreth Prince, ruled as constitutional the personal use of cannabis by an adult in a private dwelling, along with the possession, purchase or cultivation associated with such use. Reflecting liberalizing trends in other parts of the world, this outcome signaled a shift in South Africa’s punitive drugs policy.
Thembisa Waetjen presents at the Cannabis: Global Histories conference. Photo by Morgan Scott, Breathe Images
Jan Christiaan Smuts, 1919. Courtesy Wikimedia Commons.
Many people don’t know that African countries, specifically Egypt and South Africa, played a crucial role in international cannabis criminalization in the early 20th century. In 1923, the office of Prime Minister Jan Christiaan Smuts requested that the League of Nations include Cannabis Sativa and Cannabis Indica on the list of ‘dangerous drugs’, to be regulated by global narcotics law. He explained:
“… from the point of view of the Union of South Africa, the most important of all the habit-forming drugs is Indian Hemp or ‘Dagga’.” 
What was the local story behind this appeal?
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Editor’s Note: Today we bring you a video of Chris Elcock discussing his work on the early years of cannabis legalization activism at the Cannabis: Global Histories conference held at the University of Strathclyde, Glasgow, in April 2018. Enjoy!
Chris Elcock – Global Histories: Cannabis from Points ADHS on Vimeo.
Editor’s Note: Want more history about cannabis eradication in the United States? Good news – Sarah Brady Siff was interviewed during the Cannabis: Global Histories conference, and the video is available below. Enjoy!
Sarah Brady Siff – Global Histories: Cannabis from Points ADHS on Vimeo.
Editor’s Note: Today’s post comes from Dr. Sarah Brady Siff, a visiting assistant professor of journalism at Miami University in Ohio. Siff’s post elaborates on the research she presented at the Cannabis: Global Histories conference held April 19-20, 2018, at the University of Strathclyde, Glasgow. Enjoy!
Recently, like so many others, I found myself searching on YouTube for reggae songs about cannabis. It did not take long to stumble across the age-restricted content of Marlon Asher’s “Ganja Farmer.” I feel I was able to understand this song much better because I participated in the recent conference Cannabis: Global Histories.
Sarah Brady Siff presents her work at the Cannabis: Global Histories conference at the University of Strathclyde, Glasgow. Photo by Morgan Scott, Breathe Images
Asher was raised Southern Baptist in Trinidad but converted to Rastafari, whose million-odd adherents smoke cannabis as a spiritual ritual. Originating in colonial Jamaica and said to be inspired by black nationalists such as Marcus Garvey, Rastafari is native to the Caribbean. The tropical climate there is ideal for the outdoor cultivation of cannabis, which Rastas call ganja. Thus the lyrics to “Ganja Farmer”’s refrain*:
Yes I’m a ganja planter
Call me di ganja farmer
Deep down inna di earth where me put di ganja
Babylon come and light it up on fire
Babylon refers literally to the ancient Middle Eastern kingdom under which the Jews were said to have been taken captive and to have suffered. Rastas often use it as a metaphor for oppressive Western institutions. In the first verse of “Ganja Farmer,” a helicopter appears “spitting fire” from the sky, and the farmer points out that the eradicators have waited to strike until after his long labors watering and fertilizing the crop. He fantasizes about using a rocket launcher to “dispense the helicopter” in mid-air.
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Editor’s Note: Today’s post comes from Matthew DeCloedt, a law student at Central European University and a participant in the Cannabis: Global Histories conference held from April 19-20, 2018, at the University of Strathclyde, Glasgow. DeCloedt brings a legal lens to the conversation surrounding medical marijuana in Canada, with a specific focus on human rights. Enjoy!
To understand how Canada went from limited access to cannabis for therapeutic purposes to the impending legalization of recreational pot, it is crucial to understand the impact of human rights discourse on the erosion of impediments to accessing medical cannabis.
From the early 2000s, Canadian courts were a crucial forum for taking issue with the federal government’s restrictive cannabis law and policy.
Section 7 of the Canada Charter of Rights and Freedoms, which gives “Everyone…the right to life, liberty and the security of person,” was the most important of the rights invoked by litigants.
The success and failure of human rights claims depended on Canadian litigants’ ability to convince the courts that the threat of criminal sanctions for possessing and cultivating cannabis for therapeutic purposes violated their right to life, liberty and security of person. In other words, they asked whether prohibition was a proportional response to the supposed harms of using cannabis?
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When historians gathered at the University of Strathclyde, Glasgow, in April of this year for the Cannabis: Global Histories conference, we were fortunate to have Morgan Scott of Breathe Image there to document the event. Morgan also took short videos of all the presenters, in which we discussed our work and the conference itself. We’re excited to welcome Morgan as Points’ new art director, and will continue to feature his awesome work on the blog over the next few weeks.
It’s also time to make another announcement: I’m back again at the helm of Points, returning as managing editor after taking off for almost two years to have my first child (my baby boy Henry is almost 21 months old), and publishing my first book, Grass Roots: The Rise and Fall and Rise of Marijuana in America. (Have you read it? Please write an Amazon review!)
As editor, I’m tasked with taking one for the team and overcoming my extreme self-consciousness to post my video first. You can check it out below. In it, I discuss an aspect of my dissertation that didn’t make it into my book: the parent movement’s international work in the 1980s, including the 1985 PRIDE conference which Nancy Reagan attended with nearly a dozen and a half first ladies from across the globe. This international battle against adolescent marijuana use was full of very powerful and popular imagery, but I argue that it was targeting a problem that wasn’t actually much of a threat.