Mabel Dodge Luhan’s First Peyote Trip

Today’s post comes from guest poster Dr. Chris Elcock, an adjunct professor at the Université Jean Moulin Lyon 3 in Lyon, France, whom you might remember from his previous articles on the early years of cannabis activism and LSD in New York. Today he explores the first recorded peyote trip in Manhattan, which occurred in 1914. Enjoy!

Raymond Harrington had been enamored with Native American culture since he was a child. While he was still in high school, he successfully located an old camp site in Mt. Vernon, New York, and became employed by the American Museum of Natural History thanks to the then curator Frederick Putnam. He went on to study anthropology at Columbia University under the great Franz Boas and conducted ethnographic fieldwork with Indians in Oklahoma. One day, during the spring of 1914, he attended a party in Greenwich Village and regaled the attendees with his stories. But when the subject turned to an obscure cactus that had the power “to pass beyond ordinary consciousness and see things as they are in Reality,” everyone begged him to carry on, including the hostess, the eccentric socialite Mabel Dodge Luhan.

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Points Interview: Stephanie Schmitz, Purdue University Archives & Special Collections

Editor’s Note: This interview was conducted and written by Lucas Richert, Chancellor’s Fellow in Health History at Strathclyde and co-editor in chief of Social History of Alcohol and Drugs. Enjoy! 

Stephanie Schmitz is the Betsy Gordon Archivist for Psychoactive Substances Research at the Purdue University Archives & Special Collections, where she is responsible for building collections pertaining to psychedelic research, and ensuring that these materials are discoverable and accessible in perpetuity.  

The conversation took place on June 8, 2018. It has been edited for brevity and clarity.

** 

Stephanie and I sat down to talk in the Purdue Memorial Union’s coffee shop early on a Friday morning and immediately realized we couldn’t stay. There was far too much activity. It was incredibly loud. “I know another spot,” she told me.  

Five minutes later, we found ourselves in an adjacent building. Stephanie was sipping coffee, as was I. We were set. Except not. A speaker on the floor beside us unexpectedly started up and the Kongos’ song “Come with me now” boomed. So we swiftly collected our belongings and moved across the room to a quieter table. 

“Alright,” Stephanie laughed. “Now I can think.” 

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Fiction Points: Mira Gonzalez

miragonzalez

Mira  Gonzalez (credit: her Tumblr)

Mira Gonzalez is the author of the poetry collection i will never be beautiful enough to make us beautiful together (2013) and Selected Tweets (2015), a collaborative double-book with recent Fiction Points interviewee Tao Lin. Her work has appeared in Vice, Hobart, MuuMuu House, The Quietus, and elsewhere. Gonzalez’s poems, tweets, essays, and musings are also available for your reading pleasure on her Tumblr page, at Thought Catalog, and in the two drug-infused columns she writes for Broadly. In 2014, i will never be beautiful enough… made the shortlist for the Believer Poetry Award; Flavorwire named Gonzalez among its “23 People Who Will Make You Care About Poetry in 2013,” and her book has been reviewed by The RumpusNylon, Vice, and other publications. Gonzalez lives in Brooklyn and hails from Los Angeles.

Two nuns and a penguin approach you at a bar, and you tell them you’re a writer. When they ask you what you write about, how do you answer?
I would probably be too confused by the penguin in a bar and concerned that my writing would offend the nuns to even tell them my name. I get worried about offending people. I want everybody to like me.
Points is a blog primarily for drug and alcohol historians. What do you think this audience would find most interesting about your work?
I mean, if drugs and alcohol are what they find most interesting then I guess they would be most interested in my drug and alcohol use, particularly my use of less common drugs such as DMT. Or, I guess what I’m saying is that if I were an alcohol and drug historian, I would be most interested in less common, particularly psychedelic drugs, such as DMT.

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Fiction Points: Kevin Maloney

                 Author Kevin Maloney

Kevin Maloney is the author of the novel Cult of Loretta (2015), which centers on a fictional drug that blends the eye-opening properties of psychedelics with the depressant effects of heroin–and stranger elements sprung from its creator’s imagination. An excerpt from Cult of Loretta appeared at Vol. 1 Brooklyn in June. Maloney’s short stories have been selected for publication in such venues as Hobart, PANK, Monkeybicycle, and Pamplemousse, among others. A graduate of Johnson State College with a resume that includes stints in teddy bear sales, teaching, apprentice electricianship, organic farming, and more, Maloney now works as a web developer when not writing. He lives in Portland, Oregon, with his partner and daughter. 

Two nuns and a penguin approach you at a bar, and you tell them you’re a writer. When they ask you what you write about, how do you answer?

I’d say I’m a fiction writer working in the dark comic tradition of Joseph Heller, Kurt Vonnegut, and Louis-Ferdinand Céline. If the nuns and penguin weren’t familiar with those writers, I’d say that I write humorous stories about the wonders and horrors of being alive.

Points is a blog primarily for drug and alcohol historians. What do you think this audience would find most interesting about your work?

In my novella Cult of Loretta, the majority of the characters become addicted to a fictional drug called “screw.” The drug is an amalgam of substances, incorporating the otherworldly hallucinations of DMT with the addictive/destructive aspects of heroin. Specifically, screw makes its users believe they’re inside of their mothers’ vaginas, about to be reborn as butterflies. I utilized a fictional drug because I wanted it to serve fantastical literary purposes, not document an actual substance. Continue reading →

The Points Interview: Stephen Siff

EDITOR’S NOTE: Points is delighted to welcome Stephen Siff, an associate professor in the Department of Media, Journalism and Film at Miami University of Ohio. Below, Siff discusses his recent book, Acid Hype: American News Media and the Psychedelic Experience (University of Illinois, 2015), which chronicles LSD’s trip from multi-colored miracle to mind-melting menace.

Describe your book in terms your bartender could understand.

Acid Hype is a history of how newspapers, magazines and TV reported on LSD and similar drugs in the1950s and 1960s. During that time, mainstream media enthusiastically promoted LSD as a treatment for all sorts of problems, and talked about its potential to provide memorable experiences to people who were not sick.

The book explains why journalists working for major newspapers and organizations like Time and Life devoted so much attention to describing psychedelic drug experiences, and how such work evolved as a genre within the journalism of the period.

Acid Hype leaves off around 1970. That’s when the media lost interest in psychedelic drugs, even while their actual prevalence in society was continuing to increase.

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Teaching Points- Tom Roberts on “Psychedelic Studies”

EDITOR’S NOTE: Today’s guest author is Thomas B. Roberts, Ph.D, an Emeritus Professor in the Honors Program at Northern Illinois University. He is author of The Psychedelic Future of the Mind, co-editor of Psychedelic Medicine and editor of Spiritual Growth with Entheogens. His website is: niu.academia.edu/ThomasRoberts. Below, he reflects on the history and purpose of his course in Psychedelic Studies, one of the first to be offered in the U.S.

“Psychedelics!? You mean they let you teach a course about psychedelics? I wish I could at _____.”

“Well,” I thought, “ now that I’ve started teaching a university course about psychedelics, the ice is broken. Professors in other colleges and universities can start theirs too.”  So I thought in 1981. Naïve optimism can be a great asset. For the next 30 years almost nothing happened except at some specialized graduate programs near San Francisco.

In 1980’s, there wasn’t much new research on psychedelics. The War on Drugs was in full swing with DARE, “Just Say “No’”, and a lock-em-up attitude. “This is your brain on drugs” aired in 1987.  As Nancy Reagan said, “Drugs take away the dream from every child’s heart and replace it with a nightmare.” This wasn’t an auspicious time to teach a psychedelics course, and my optimism about other professors following suit was wildly optimistic.

Now, however, things are beginning to pick up. NYU Langone Medical School –  Bellevue Hospital has a course for medical students that’s open to others too, and at the University of Wisconsin School of Medicine and Health, Dr. Nicholas Cozzi includes a psychedelics unit in his Integrated Neuroscience course. Two undergraduate courses are going now, at last. The College of DuPage, a community college west of Chicago, has Psychedelic Mindview, which is mostly oriented toward both mental health professionals and the general student body. Best of all, the University of Pennsylvania Comparative Literature and Literary Theory Department, for the first time in the fall of 2014, offers Drug Wars: The Influence of Psychoactive Rhetoric.

History of the course

The exact origins of my course are lost in the mists of history and the fog of my memory. I know that in the early and mid-1970s, I offered a special topics course on transpersonal psychology. This was probably in the wake of a conference I organized in 1973 that looked at consciousness and transpersonal psychology, including psychedelics. I know that when Stanislav Grof’s Realms of the Human Unconscious: Observations from LSD Psychotherapy was published, the class took turns reading chapters from my copy and discussing them in class.  That was 1975.

Realms of the Human Unconscious (1976 edition). Via amazon.com

Realms of the Human Unconscious (Via amazon.com)

By 1981, the transpersonal special topics course became focused on psychedelics and took on the name Psychedelic Research. The first time I taught it — in fact, for its first two decades—I offered it as one of those one-shot special topics courses that are commonly titled “Special Topics in X”, “Selected Readings in X,” or “Advanced Study of X.” This didn’t require approval beyond an OK from my faculty chairperson. Fortunately, I was in the Educational Psychology Faculty of a College of Education. Unlike some departments in the liberal arts and sciences (which guard their intellectual boarders jealously) and others that restrict research only to an approved paradigm or two, colleges of education are singularly open-minded. A common College of Ed attitude is, “If it works, or even might work, let’s take a look at it.”

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Guest Post: Fitz Hugh Ludlow’s Moral Vision of Hashish

EDITOR’S NOTE: Today’s post is written by journalist and biographer Justin Martin, author of the new book Rebel Souls: Walt Whitman and America’s First Bohemians (Da Capo Press, 2014).  His post today is a reflection on psychedelic pioneer Fitz Hugh Ludlow. 

Fitz Hugh Ludlow was a psychedelic pioneer and author of the 1857 classic The Hasheesh Eater. I’ve just completed a book about his circle of Bohemian artists, which hung out at Pfaff’s saloon in Manhattan. As I researched, one of the things that struck me was how Ludlow made a distinction between drugs that promised enlightenment, and those that offered only empty sensation.

Portrait of Ludlow (Special collections, Schaffer Library, Union College)

Portrait of Ludlow (Special collections, Schaffer Library, Union College)

Nowadays, this is a common view. Drugs tend to be sorted into two distinct categories, at least among the lay public. Those such as LSD, mushrooms, and peyote are viewed as means to heightened perceptions, albeit at the risk of one’s mental stability. Those such as cocaine, crystal meth, and heroin are viewed as agents of sensation, for use by people seeking sexual thrills or mere numbness. It’s akin to the classic mind/body split explored for eons by philosophers.

But Ludlow published The Hasheesh Eater at a time when drugs occupied a very small role in popular culture. This was more than a century before the Grateful Dead peddled their vision of psychedelic bliss, say, or the death of Philip Seymour Hoffman furnished the umpteenth Hollywood cautionary tale about the dangers of heroin use. Circa the 1850s, Americans made recreational use of everything from alcohol to opium to chloroform. Crucially, however, moral distinctions about the properties of different drugs didn’t yet exist.

Ludlow – always supremely modern in outlook – made those distinctions just the same, promising that hashish offered “insight” rather than “indulgence.” And that seems to have been a key to his book’s success. It was one of the year’s best sellers, quickly going through four printings. It even sparked a short-lived vogue for hashish in the United States.

The Hashish Eater (1903 edition,  personal collection of author)

The Hashish Eater (1903 edition, personal collection of author)

A reporter for the New York World ingested the drug and then wrote about his experiences, concluding, “For me, henceforth, Time is but a word.” As a student at Brown University, John Hay – later Lincoln’s personal secretary and secretary of state under Presidents Theodore Roosevelt and William McKinley – was also inspired to try the drug. “The Hasheesh Eater had recent appeared (1857),” a classmate reminisced, “and Johnny must needs experiment with hasheesh a little, and see if it was such a marvelous stimulant to the imagination as Fitzhugh Ludlow affirmed.” Hay himself would look back on Brown as a place “where I used to eat Hasheesh and dream dreams.”

After getting to know Ludlow, several members of the circle at Pfaff’s saloon felt compelled to celebrate hashish, at least in their literary efforts. Thomas Aldrich wrote a poem called “Hascheesh.”  Walt Whitman – the mainstay of this Bohemian group – also made allusions to the drug in some of his work from this time. Given Whitman’s moderate drinking habits (no one at Pfaff’s ever saw him so much as tipsy), he is unlikely to have indulged. More likely, the poet – always ultra-receptive to societal trends – simply wished to attend to a current fad.

Ludlow was ahead of his time, touting hashish for qualities that were morally acceptable, even desirable. If only the ill-fated Ludlow had held fast to his own instincts.